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If I may butt in

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I think (at least in my mind) what's at issue is your statement:

>>
perceiving differences where there are none, or that are too small to actually distinguish
<<

That reads to me that you're claiming:

Burn-in does not exist as an objective phenomemon apart from a subject's perception of burn-in or, if it does, we cannot actually perceive it because it is so subtle.

Which, to just about anybody other than a trained philosopher, is really stating that burn-in is all in the mind, or the imagination.



The little voices told me that soap is the hallmark of civilization.



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